A Brief History of the World
by Jacob Scharff
When
humans first came into existence in this universe, they were taught why
they were created and how to live. This information was known as the
Torah, which in Hebrew means "Instruction" or "Teaching".
These first humans were known as Adam and Chawwa ("Eve"). They
taught this Torah to their children, their children taught it to their
children, and humanity worked towards fulfilling its purpose in the
universe. Every person alive knew the One God and His Torah, and
humanity was united as one people with a singular purpose.
Every person alive today descends from these first human beings.
However, looking around at our world, we see quite a different picture.
There are thousands of varying religions which teach vastly different
ideologies. Wars are constantly raging all across the face of the
globe, and humanity is being torn apart by bigotry and pointless hatred.
It's hard to imagine how the world could possibly have gone from one
united people with one God and one purpose to the state it's in today.
How did this occur?
Fortunately, we are not left in the dark about this. How the world
came to be as we know it today is clearly documented in the Torah.
The Error
Everything was going fine, until the generation of Enosh, the third
generation from Adam. The Rambam (the 12th century Rabbi, Rabbi Moshe
Ben Maimon, aka Maimonides) writes:
During the times of Enosh (the grandson of Adam), mankind made a
great mistake, and the wise men of that generation gave thoughtless
counsel. Enosh himself was one of those who erred.
Their mistake was as follows: They said God created stars and
spheres with which to control the world. He placed them on high and
treated them with honor, making them servants who minister before Him.
Accordingly, it is fitting to praise and glorify them and to treat them
with honor. [They perceived] this to be the will of God, blessed be He,
that they magnify and honor those whom He magnified and honored, just
as a king desires that the servants who stand before him be honored.
Indeed, doing so is an expression of honor to the king.
After conceiving of this notion, they began to construct temples to
the stars and offer sacrifices to them. They would praise and glorify
them with words, and prostrate themselves before them, because by doing
so, they would – according to their false conception – be fulfilling
the will of God.
This was the essence of the worship of false gods, and this was the
rationale of those who worshipped them. They would not say that there
is no other god except for this star.
This message was conveyed by Jeremiah, who declared (10:7-8): "Who
will not fear You, King of the nations, for to You it is fitting. Among
all the wise men of the nations and in all their kingdoms, there is
none like You. They have one foolish and senseless [notion. They
conceive of their] empty teachings as wood;" i.e., all know that You
alone are God. Their foolish error consists of conceiving of this
emptiness as Your will.
After many years passed, there arose people – false prophets – who
told [the people] that God had commanded them to say: Serve this star –
or all the stars – sacrifice to it, offer libations to it, build a
temple for it and make an image of it so that all people – including
the women, the children, and the common people – could bow to it.
He would inform them of a form that he had conceived, and tell them
that this is the image of the particular star, claiming that this was
revealed to him in a prophetic vision. In this manner, the people began
to make images in temples, under trees, and on the tops of mountains
and hills.
People would gather together and bow down to them and the [false
prophets] would say: This image is the source of benefit or harm. It is
appropriate to serve it and fear it. Their priests would tell them:
This service will enable you to multiply and be successful. Do this and
this, or do not do this or this.
Subsequently, other deceivers arose and declared that a specific
star, sphere, or angel had spoken to them and commanded them: Serve me
in this manner. He would then relate a mode of service [telling them:]
Do this, do not do this.
Thus, these practices spread throughout the world. People would
serve images with strange practices – one more distorted than the other
– offer sacrifices to them, and bow down to them. As the years passed,
[God's] glorious and awesome name was forgotten by the entire
population. [It was no longer part of] their speech or thought, and
they no longer knew Him. Thus, all the common people, the women, and
the children would know only the image of wood or stone and the temples
of stone to which they were trained from their childhood to bow down
and serve, and in whose name they swore.
The wise men among them would think that there is no God other than
the stars and spheres for whose sake, and in resemblance of which they
had made these images. The Eternal Rock was not recognized or known by
anyone in the world, with the exception of a [few] individuals…."
(Mishneh Torah, Hilkhoth Avodath Kokhavim 1:1-2)
In this way, the world was led astray into Idolatry. Within ten
generations from the first humans, they had entirely forgotten God and
the Torah which He had given them.
Humanity Destroyed
Without the Torah, mankind's moral standards declined so sharply
that the majority of people became filled with hatred for each other.
They commonly practiced violent robbery, sexual immorality and all
forms of perverse idolatry.
In the tenth generation from Adam, God regretted ever having created mankind, and resolved to destroy the world and start anew.
There was, however, one man who had preserved the Torah and remained
faithful to its teachings. Because of this, he alone was worthy to be
spared. This man was called Noach ("Noah"). He was a man of great
wisdom and a prophet. His wife and three sons shared his high level of
conduct.
God spoke to Noach, and told him of His intent to destroy the world
through a flood. He then instructed Noach to build a large boat in view
of the people of his generation over a long period of time, in the hope
that by watching his efforts they would come to regret their actions
and would change their ways. But, it was not so, and they all perished
in the flood.
The only survivors were Noach and his family, and a remnant of every
species of animal that had not been corrupted by the people of their
generation.
When Noach and his family emerged from the boat, the Creator
reiterated the Torah that he had previously given to Adam, with the
addition of an injunction prohibiting cruelty to animals.
This code of conduct is known to this day as the "Seven Laws of Noach".
The Dispersion
Until this point in history, all of humanity had been one people
living in a single place, with a common culture and language. After the
flood, the descendants of Noach did not become filled with hatred for
one another. Instead, they remained united in kindness and love for
their fellow men.
However, in their unity and security, they became arrogant and
complacent. The people began falling into ignorance once again, and the
errors of the generation of Enosh were repeated. In this way, idolatry
reentered the world. Within ten generations from Noach, humanity had
almost completely forgotten God and His Torah, once again.
Additionally, a new evil entered the world at this time. A man named
Nimrod arose among the people, and sought to enslave all of humanity to
his will. He was fully aware of God, but out of spite and hatred,
sought to make all humanity worship him in place of God.
Under the guidance of Nimrod, humanity rose up to rebel against the
true God. Those that rebelled were aware of what had happened to the
generation of Noach, and they reasoned as follows: The flood waters
reached a certain height on the earth. If a tower is built that reaches
above that point, then nothing will be able to stop humanity from doing
anything it desires.
Humanity began to build this tower in the tenth generation from Noach.
Once again, God passed judgment on the world. However, because of
their extreme kindness and love for each other, this generation merited
kindness and love from God, and they were not destroyed.
Rather, the Creator caused the people to suddenly no longer have a
single language. Seventy basic languages were established, from which
all of our modern languages descend. Each person was only able to
understand a single language.
Because of their newly acquired linguistic differences, the people
began to quarrel over the building of the tower and they were forced to
abandon the project. They decided to move away from the central place
were they lived, and reassembled in different locations depending on
which language they spoke. Thus, the families of the earth became
settled in their separate locations.
A New Hope
By this point in time, the world had become much as we know it
today. Many separate nations of people existed, with different
languages, beliefs and customs. They all worshipped various different
gods, in various different ways, and almost no one knew the One God or
His Torah. If things continued in this manner, the knowledge of God and
His Torah would be lost forever, and humanity would have no hope of
ever returning and fulfilling its purpose.
However, it was not God's will that this be allowed to happen. He
was working on a plan to preserve His Torah, so that when all of
humanity finally decided to return to Him, they would be able to do so.
Forty-eight years before the building of the tower, a man named Avraham ("Abraham") was born. The Rambam tells us:
After this mighty man (Avraham) was weaned, he began to explore and
think. Though he was a child, he began to think [incessantly]
throughout the day and night, wondering: How is it possible for the
sphere to continue to revolve without having anyone controlling it? Who
is causing it to revolve? Surely, it does not cause itself to revolve.
He had no teacher, nor was there anyone to inform him. Rather, he
was mired in Ur Kasdim among the foolish idolaters. His father, mother,
and all the people [around him] were idol worshippers, and he would
worship with them. [However,] his heart was exploring and [gaining]
understanding.
Ultimately, he appreciated the way of truth and understood the path
of righteousness through his accurate comprehension. He realized that
there was one God who controlled the sphere, that He created
everything, and that there is no other God among all the other
entities. He knew that the entire world was making a mistake. What
caused them to err was their service of the stars and images, which
made them lose awareness of the truth.
Avraham was forty years old when he became aware of his Creator.
When he recognized and knew Him, he began to formulate replies to the
inhabitants of Ur Kasdim and debate with them, telling them that they
were not following a proper path.
He broke their idols and began to teach the people that it is
fitting to serve only the God of the world. To Him [alone] it is
fitting to bow down, sacrifice, and offer libations, so that the people
of future [generations] would recognize Him. [Conversely,] it is
fitting to destroy and break all the images, lest all the people err
concerning them, like those people who thought that there are no other
gods beside these [images].
(Mishneh Torah, Hilkhoth Avodath Kokhavim 1:3)
From this point on, Avraham dedicated his life to teaching others
about God and His Torah. Everywhere he went he strove with the
residents of that place, and helped them return to the original
teachings of their ancestors. Avraham taught these principles to his
children, and his children taught them to their children.
In the merit of this exceptionally great man, God made a nation of
people from his descendants. This nation would be devoted to protecting
and spreading knowledge of God and His Torah to all of humanity. This
is the nation of Israel – the Jewish people.
At Mount Sinai, God reiterated His Torah for Israel and all of humanity.
God decreed that the nation of Israel remain separate from the other
nations of the world, so that they not fall back into the same errors
that humanity had previously fallen into. Israel was also given many
additional requirements, which would assist them in protecting the true
teachings of the Torah and knowledge of God.
Their mission, to this day, is to be "a light to the nations", and
to protect and safeguard the Torah. This is what is meant by the oft
misunderstood statement that the Jews are the "chosen people". They
were "chosen" to fulfill this mission.
Looking Forward
Thus, we learn that humanity declined to its current state through a
gradual process which began with several simple mistakes. Over many
generations, the knowledge of God and His Torah which our ancestors
possessed was completely forgotten.
However, out of love for us, God preserved this knowledge so that
when we finally realized the mistake of our ancestors, we would have
the opportunity to rectify it. He did this by creating and protecting
the Jewish people, who have faithfully preserved the Torah to this very
day.
This brings us to the point in history in which we currently live.
The prophets of old, however, foresaw a time when all humanity would
realize the error of their ancestors. Upon realizing their error, they
would go to the one remaining source of Torah – the Jewish people. As
it says, "Nations shall come to you from the
ends of the earth and say, 'Surely, our fathers have inherited lies and
vain things in which there is no benefit.'" (Jeremiah 16:19)
When the peoples of the world finally return to the Torah, God will
bring them together in a state of peace and love, as the prophet says, "...he shall turn the heart of the fathers to the children, and the heart of the children to their fathers." (Malakhi 3:24) And, "I will make the people pure of speech that they all call upon the name of God and serve Him with one purpose." (Zephaniah 3:9)
Working together in unity, we will then lead the world into a state of perfection, in which "...there
will be neither famine nor war, envy or competition, for good will flow
in abundance and all delights will be [as common] as dust. [In this
era,] the occupation of the entire world will be solely to know
God..... As [Isaiah 11:9] states: 'The world will be filled with the
knowledge of God, as the waters cover the sea.'" (Rambam, Mishneh Torah, Hilkhoth Melakhim 12:5)
May that day arrive swiftly and soon.
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